Mary Ella Hickman Autobiography 1:

In 1977, Glendy Baddley donated to the LDS Church Historicial department a document by Mary Ella Kohlhepp Martineau that described her family history in her matriarchal line from the American colonial days down to her own life. With each of the historical personages, she writes as if she were them, but stays close to her actual family history. The document was written likely somewhere between 1933-1938 when she was living at 270 Vine Street in Salt Lake City, Utah. It can still be seen in the Church Archives in Salt Lake City as MS 5739 under the title "Story of the lives of her great-grandmother Mary Thayer Bundy, her mother, Minerva Wade Hickman, and herself." In her account, Mary Ella mentions some information about Fred and their family arrangements during their marriage. This comes from pages 6-7 of the account. I will share the other half of the account in the next post:

When I married in 1886, we went on a homestead in Idaho. There were great expenses building fencing, clearing the sagebrush off the land, and everything that goes with building a new country. Often the two of us lived on less than a dollar a week. We could buy one hundred pounds of potatoes for fifty cents. Jackrabbits were plentiful and my husband was a good shot. Our meat diet was cottontail or bunny fried in butter.

When we had exhausted all our means on the homestead, my husband got his job back in Pocatello. Every six months, however, it was necessary to return to the ranch in order to hold it. Before we proved upon it my husband met with an accident and lost the sight of one eye. He thought if I had to take the living I could do better in some town where he could help raise a garden. We got a little home ten miles from Ogden. I made coats into capes as capes were then the fashion, and did dress-making and sewing of all sorts.

When our six months were up my husband again returned to the homestead to look after things. He wrote to me to follow [him to Idaho] as a man had decided to jump our claim if we did not return. We had two mares with colts, and I rigged up a white top buggy, filled the box with food and clothing, and a bed on top of everything, put in my five little children and on the fifteenth of September 1884 we started out.

p.7

When we reached Curlew Valley it snowed so we stayed three days at my brother's. After leaving my brother's we camped at night. I gave the children their supper then told them stories until they went to sleep.

My oldest daughter asked me recently if I remembered how the wolves howled around our camp when we were going back to Idaho to save our homestead. She said, "I think they were trying to get the colts." It was such a dreary lonely place and she was afraid of their mournful howl, but when she would mention that I would only say, "It's nothing but coyotes," and go on with the story. She thought that if I was not afraid it was all right. She says I taught her the greatest psychology in her childhood she has ever learned. "If it is anything bad the Lord won't let it hurt you. If it is anything good it won't hurt you, so don't be afraid of anything."

NOTES:

1. It is interesting how Mary Ella only refers to Fred as "my husband." Other accounts in the story mention Moses Wade her grandfather, but she never mentions her father (Wild Bill Hickman) or Fred directly. Since many names of men, besides these, are neglected, it may not have been a specific choice to omit Fred's name alone. Perhaps her new marriage also influenced this.

2. Mary Ella mentions a lot about their trying to "prove up" a homestead in Idaho. She mentions the hard toil in clearing out the land for their work. She also explains how poverty stricken they both were out there. Fred's shooting skills are noted, and how he kept shooting Cottontail to put meat into their diet.

3. It looks like the life on the homestead grew too hard with tthe lack of finances. Fred had to work in Pocatello (over at the railroad, which this account does not mention), but then had that terrible eye incident as I mentioned in prior posts. With his inability to see out of one eye, Mary Ella implies here that Fred couldn't find other manual labor as he had done throughout his life. People apparently didn't want to hire someone with poor vision, and who didn't have the healthiest build to boot. Mary Ella claims that it was Fred's suggestion that she should become the primary bread winner after this point, and that he would supplement the family's income/provisions by creating a garden. Ella did a lot of seamstress work, and she was quite excellent. My grandmother still has many nice lace tablecloths that Ella made. They moved near Ogden, UT, which is where Mary Ella's mother, Minerva Wade Hickman lived. However, they still wanted to keep their land in Idaho, and they couldn't leave the land too long or they would lose their right to possess it. The Ogden moved was out of desperation; they still wanted their Idaho home. Fred took the effort to head back and check on the land. But this was no easy for them to juggle, especially when someone else had wanted to jump their claim. Imagine being a mother throwing 5 young kids into a buggy and riding across rugged country to Idaho! The howling of those wolves certainly would have been frightening. Mary Ella mentioned staying three nights at her brother's. She had many brothers, so I am not sure which one she is referring to here.

4. She mentioned leaving in September 1884, but this must either be a typo or an error. She wasn't married until 1886, so how can she have left for Idaho with 5 kids by then? 1894 might be more likely. I will have to go through my gedcom and see if she had 5 living children by then.

Fred's Interest in Painting

In the 19th Volume of Southwest Art (1989), there is a note on page 93 that contains a snippet from a letter of Minerva Teichert's, which proports to explain why Fred left his home. I have provided this snippet below. Fred is described as a:

rich man's only son who ran away from home because his father wanted him to be an accountant and he wanted only to paint. The hardships of his western life were too much and he died quite young--57.

This snippet is interesting in emphasizing Fred's interest in painting, and for claiming that this was one of the two important factors that encouraged Fred to run away. Fred does not mention this in his own autobiography. It is clear from severa documents that Minerva seemed to see her career as an actualization of the dreams and interests of her father. The accountant remark likely refers to Fred's time at the Comer's Commercial College in Boston.

Notes on Fred Kohlhepp and Minerva's Childhood from "Minerva Kohlhepp Teichert: With a Bold Brush"

In the article "Minerva Kohlhepp Teichert: With a Bold Brush," written by Jan Underwood Pinborough and published in the April 1989 Ensign, the following is noted about Frederick Kohlhepp and Minerva's childhood (interesting tidbits are italicized and not part of the original):

Born on 28 August 1888 in North Ogden, Utah, Minerva was the second of ten Kohlhepp children. Most of her early years were spent on her family’s Idaho homestead. Her father, Frederick John Kohlhepp, was a cultured gentleman who gave up the prosperity of his Boston family to go west in search of adventure. When he found Mary Ella Hickman and the restored gospel, he embraced both.

The Kohlhepp family was poor financially, but life on the homestead near Pocatello was rich food for Minerva’s taste for drama and romance. With no school nearby, Minerva had little formal education as a small child. But each night her father gathered the children around to read the scriptures or classics of literature. “My parents were dreamers,” she later recalled. “Oh, the fairyland we lived in.” (“Miss Kohlhepp’s Own Story,” Pocatello, Idaho, 1917.)

In a willow patch near their farm, young Minerva acted out plays with her older sister. Working in the fields with her father, she dreamed as he described faraway places and peoples he had seen. She raced the wind on Gem, the fine, fast horse she had paid for with three summers’ work in the hay fields. When a wild horse was rounded up, she ran to the corral to capture the ripples of its muscles in her sketchbook.

Throughout her life, she loved filling her canvases with the rough beauty of the desert, her palette reflecting the blues and greys of the distant mountains. She had a particular love for painting animals. “The movement she captured in horses and cattle is magnificent,” comments Nancy Webb, a writer who recently reviewed the museum exhibit for Southwest Art and whose article on Minerva Teichert appeared in the March 1989 issue.

Minerva left home for the first time at age fourteen to work as a nursemaid for a wealthy Idaho family in San Francisco. There she saw museum art for the first time and attended classes at Mark Hopkins Art School. But it was not until she had graduated from high school back home and taught school for several years that she was able to pursue any serious training in art.

By age nineteen, she had scraped together enough money to go to Chicago, where she studied at the Chicago Art Institute under the great draftsman John Vanderpoel, a master of the academic school of painting. Several times during her three-year course she had to go home to earn more money in the fields or in the classroom. But always she returned to follow her dream. With characteristic confidence, Minerva once confronted Mr. Vanderpoel, asking why he criticized her work so harshly when so many classmates were doing much poorer work. She later recalled, “I shall never forget the disappointment on the dear little man’s face when he answered in a choked voice, ‘Miss Idaho, can it be possible you do not understand; they’re not worth it, they will drop out, but you—ah, there is no end.’ ” (“Miss Kohlhepp’s Own Story.”)

By 1912, she had finished her course at the Art Institute and returned west to earn more money. During this period she spent time “proving up” on her own homestead in Indian Warm Springs, Idaho—sleeping with a revolver under her pillow for protection in her isolated cabin. She was also courted by two young men—calling off a wedding with one wealthy suitor when she learned that he didn’t want to be married in a Mormon church. The other young man, not a Church member either (she knew no Latter-day Saint young men), was Herman Teichert. Herman was a gentle cowboy whose favorite sport was chasing wild horses on the desert by moonlight. In April 1915, however, she left Herman behind, telling him to marry someone else, and went to the Art Students’ League in New York City.

There are several interesting details from this article that I italicized throughout. Those that are self-explanatory for why I noted them I will pass over. It notes that Fred's main reason for leaving Boston was for adventure; it notes nothing about his health and the "consumption" issue. Fred's reading to the kids is emphasized (perhaps even over-emphasized; I doubt he read to them "each night"). Gem is noted in the story, this time (unlike in other of Minerva's accounts) earned by her own hard work instead of as a gift. Minerva is noted as leaving home for the first time at 14; this is not correct. She left home several times before going to San Francisco, at least to visit Minerva Wade in Ogden, Utah. Lastly, it can't possibly be true that Minerva knew of no Latter-day Saint young men. Fred himself taught many young men of the church as the superintendent of the Sunday Schools. The church records for her own geographical area testify otherwise. Apparently, there weren't any Latter-day Saint young men that she wanted to know of, or whom wanted to know of her.

Fred's Passport

My relative, Mary Teichert, told me around 2-3 years ago that she was in possession of Fred's passport that he received so he could go on his mission. The applicaton to the passport I already had (I documented it in this post), but I was very grateful when Mary e-mailed me the other day with a high-quality scan of the passport. The document is less infomative than you might think. They didn't use pictures or finger prints, or have too much personal information; just a physical description, and a statement of country approval to travel abroad. It is still a cool document, of which I am grateful to have a copy. I have a lower quality copy of the scan below.

Johann Friedrich Kohlhepp's Obituary

Among Kim Teichert's box of family history documents and photos is a newspaper clipping of the obituary of Fred's father, Frederick Kohlhepp [Johann Friedrich Kohlhepp]. It says the following:

Frederick Kohlhepp

Frederick Kohlhepp of 99 Brookside avenue, a long-time resident of Jamaica Plain and prominent in local German circles, died at his home Thursday morning, aged 85 years lacking two days. He was a cloth dyer by trade and formerly conducted a dyehouse for many years in the rear of his residence. He was the first dyer in America to dye hair. He was born in Saxony, but came to America in early life and had been a resident of Jamaica Plain for nearly 50 years, residing in the house in which he died for 44 years. He was a member of Morning Star lodge of Masons of Woonsocket, R. I., and one of the oldest Mansonic [sic.] members, having belonged to the order for 54 years. He is survived by five daughters and a son.

Funeral services will be held Sunday at 2.30 at his late home, conducted by Eliot lodge of Masons.

This is an informative piece. Of note:

1. Johann Friedrich was "prominent in local German circles." I haven't found too much documentation on Johann, simply spotting his Dye House as it was mentioned in Boston directories and almanacs. I have some court documents too. However, I have not seen too much of his prominence in Jamaica Plain. Of course, since it was in German circles, my research has been somewhat limited. There is not online access to German newspapers and even if I did have access to them, my 1 year of eighth grade German won't help me too much. The German fonts of this time period require transcription from their strange format to the way German is written now. I experienced this while trying to understand and generally read information on Fred's mission from the German LDS newspaper, Der Stern. My mother is fluent in German, but getting her to work on this with me is highly implausible while she studies in a PhD program. Perhaps one day we will get to German newspapers on microfiche from Boston and try to hunt Johann Friedrich down. At the moment, prospects don't look high.

2. Cloth dyer. I imagine that a dye house can focus on dying any number of items. This obituary claims he focused in dying clothes. I recall, of course, Eda's claim that Johann Friedrich's dye house helped dye union uniforms for Boston soldiers in the civil war. According to this article, he had been a resident of JP for nearly 50 years (probably a little less), and this would have placed his arrival into JP in the middle of the civil war, 1862-1863. I suppose it is possible he dyed such uniforms. However, I think the dating in this obituary may be incorrect.

To my surprise, this obituary also states that "he was the first dyer in America to dye hair," which was also a claim made by Eda. Now, I highly doubt that the residents of JP and the Kohlhepp family members had the sort of information access to determine whether Johann Friedrich was actually the first one in all of America to dye hair. Nonetheless, it shows he did pioneer the new practice at least.

3. The dye house. This obituary clarifies that that the dye house was in the rear of his residence. I am not sure if this means that the dye house was connected to his house "in the rear of his residence," or whether it is referring to that it was behind his home on the land he owned. Having looked at several JP maps of Fred's land, there are several properties on it. Since it is also a dye house, I would expect it to be a separate building too. I will have to post some of the JP maps soon.

4. Emigration. It is hard to know when the Johann Friedrich left Bad Salzungen and Saxony to live in the United States. It claims he left for the United States in "early life." Since it notes how he was a member of the Rhode Island freemason lodge for 54 years, we would suppose he left by the latest when he was 30-31 in 1858-1859, and likely somewhat earlier. Johann Friedrich married Marie/Maria Elizabeth Wetzler in 1849 (and it may have even been something akin to a "shotgun wedding" given how they had a child out of wedlock and month and a half before their wedding), and they gave birth to John Kohlhepp in March 1852. John died in his infancy four months later in July 1852. Their next child, Amelia Louise Kohlhepp, is listed as being born less than 3 years later in April 1855. This gives a short 2 year window in which they would have emigrated to the United States, when Johann Friedrich was 25-27 years old. I don't think anyone has found the emigration documents or exactly when they entered the United States.

5. Residency in Jamaica Plain. The obituary notes how Johann Friedrich was in his last home for 44 years, but that he had been a resident of JP for 50 years. The 44 year home must be the Brookside Avenue residence, which sadly is no longer still around. Google map shows a large concrete slab with tons of semi-trucks where Johann Friedrich's home and dye house would have been. I think I have an address for another residence of his near Jamaica Pond. I will post that later.

6. Freemasonry. This obituary confirms Eda's claim that her grandfather was a freemason. Apparently, he joined and stayed affiliated with a lodge in Rhode Island. Of course, he formed some relationships with the Grand Lodge of Massachusetts. After all, the Eliot lodge (which had been formed in 1866 and chartered in 1867) who ran the Jamaica Plain jusidiction, performed his funeral services. I gained a little information on the Eliot Lodge from the Proceedings of the Most Worshipful Grand Lodge of Ancient Free and Accepted Masons of the Commonwealth of Massachusetts, 36 (The Lodge, 1887). It is telling of his religious background that the services were held in his home by a fraternity. Yet, it appears he was active in this organization to some extent. I have attached a picture of the Masonic Temple in Jamaica Plain at the crossroads of Seaverns and Centre that Johann Friedrich likely attended below.

7. He was survived by five daughters (Anna, Amelia, Elisabeth, Constance, Ernestine) and a son (Fred).

Minerva and Annalee Away from Home

I have two newspaper clippings from Liahona: The Elders' Journal that mention Minerva and Annalee Kohlhepp. The first is in the 6 November 1915 issue, in the "News from the Mission" section. For Brooklyn, on pages 333-334, it notes the following:

The New York Branch is extremely fortunate in having among its membership so many of the Utah students, who willingly and cheerfully lend their time and talents to the furtherance of the cause. The different organizations have been re-organized previous to commencing the winter's work[. . .] The Sunday School officers are Bro. Melvin Peterson superintendent, Walter P. Monson Jr., and Allan R. Cutler Jr., assistants, Iris Retter secretary, Melvin Peterson chorister with Heber Hancock assistant, Venna Monson organist. Dr. R. S. Olsen and Minerva Kohlhepp teachers, and Lafayette Monson librarian.

Thus, it shows that Minerva was involved as a Sunday School teacher in the New York Branch while she was studying art in New York in 1915.



The other snippet is from the 21 December 1920 issue, also in a "News from the Missions" section. For the California Mission, on page 251, Lydia Nasner writes of the Long Beach Branch that:

La Rue Munk was transferred from Long Beach to San Pedro to labor with Annalee Kohlhepp.

We see that Annalee served a mission in Califoria soon after Fred's death, and that she labored in San Pedro, and one of her companions was La Rue Munk.

Church Callings, Faithfulness, and Character (Lisonbee Account 7)

This is sadly the last entry in Eda Kohlhepp Lisonbee's short history of her father, but I am very grateful to have found it. The last memories and facts she writes are these:

Father was a faithful L. D. S. He was a High Priest, he was a home missionary from American Falls to Malad for 20 years and preached in all the communitites [sic.] and valleys. He was Ward Clerk at Neely and American Falls for many years.

He lived and taught his children the Gospel and the finer things of life. He was always a gentleman. His daughters were always proud to go out with him.

Not long ago I attended Sacrament meeting at Grants Pass, Oregon. The Bishop was Davis Staufer who had been raised near American Falls. He spoke in the meeting, telling the people about father, how he was always a gentleman. He was always dressed neat and clean. He had never seen father without a coat. He also waid [sic.] what a good man he was. I am proud to be a daughter of Frederick John Kohlhepp, and I hope I can hand down to my children some of the things my father taught me.

Written by Eda Kohlhepp Lisonbee
August 28, 1959

My commentary:

1. Church callings. Eda fills us in on Fred's church callings throughout his life. She notes that he did 20 years of home missionary work (likely referring to his calling as a seventy). I wonder if all those years of work on the homefront encouraged him to go on a fulltime mission in Germany. Apparently, preaching the gospel to those around him was no challenge for him. We also learn of his being ordained to be a High Priest (was this standard procedure to ordain someone a high priest if they reached a certain age, or did it signify something else? Did it come with being called to be say, the Ward clerk?) and that he served as a clerk, which would suit his well-educated background.

2. Fred's Gentlemanly attire and personality. Fred seems to have been known for his constant good manners, which he probably learned in Boston. According to Staufer, Fred always watched his appearance and wore a coat. What a strange sight that must have been in rural Idaho and Arizona! Perhaps it worked well in the cold winters, but it seems rather a strange attire for the climate during much of the year.

3. Child's Pride. It looks like Eda really loved her father, and enjoyed having his company. Minerva expressed the same sentiments in many accouts herself. It is impressive how gentlemanly and kind Fred was able to be even with all his illness and suffering. He seems to have inspired goodness in his children.

More on the German Police Threat

In my last post, I neglected an interesting letter from Frank Anderson that Fred received in January 1908, around 5 and a half months after Fred returned home from his mission. The letter reads as follows:

19 January 1908
Co[“]ln [?] Jan. 19-08
Dear Bro: Am at sister Geldermans and she wants to send you her best regards. Suppose you have heard of Bro. Geldermans death and this family is a pitable condition. There have been Elder[s?] banished from Cöln [Köln] and I am back to stay for a while. Love from all the Saints.
Frank V. Anderson

This letter from Elder Anderson shows that the pursuit of missionaries by the German Police in Köln was a serious threat. Although it does not sound like the elder(s) were imprisoned for two years as Fred had feared, they were at least banished from the area, so that Elder Anderson had to leave Duisburg and return to Köln. The police would likely have done at least this to Fred.

German Police, Providence, Consumption and Spiritual Gifts (Lisonbee Account 6)

I recognized that I did not finish Eda's great account of the history of her father. I continue on with her account and my commentary today:

Elder Frank Anderson (now in the presidency of the Mesa Temple) was his companion. Both told me soties [stories]. They were staying in a little room up in the attice [sic.] under the eves. When the police came to search for them[,] Brother Anderson (18 years old) climbed out the window and humg [sic.] on to the shingles. Father hid in the clothes closet. The police looked all over the room and felt all over it. Father said they felt all around him but could not find him. The Lord had protected him.

Another time he had to wait at a railraod [sic.] station for Brother Anderson [p. 4] to bring his luggage, somehow Brother Anderson missed the right time and father had to wait an hour or two in the busy station with the police walking all over the place. While waiting father said several people knowcked into him. They looked at him in surprise and said "Excuse me I did not see you." Father knows the Lord had made him invisible to those around him. If he had been caught he would have been sent to prison for two years. Father had contracted a cough which later turned into T. B. He could never had lived two years in prison.

Father had the gift of preaching the Gospel and explaining it. He talked with authority. He also had the gift of healing. At one time he and another elder raised a lady from the dead through the power of the priesthood. Then he had the gfit [sic.] of vision and beheld many wonder ful things. He was never well after returning from his missions, and after suffering many years he died at American Falls, Idaho on 15 Sept. 1919. He is buried there.

And some commentary:

1. Frank V. Anderson. Eda lists Frank Anderson as being Fred’s missionary companion. In this Fred’s missionary journal corresponds. According to his 12 March 1907 journal entry, a Frank V. Anderson arrived in Köln where Fred was serving to labor with him there. They stayed together as companions until 31 May 1907 when Elder Anderson was sent to work in Duisburg. The events in the mission that Frank and Fred describe must have taken place in Köln. At this time, Frank was not 18 as Eda notes, but 19 years old. I suspect Fred would have been Frank's trainer, as this was his first area. Frank was set apart in February and arrived in the field on March 9.

2. Divine providence and Police investigation: These stories by Frank and Fred are great additions to Fred’s missionary history. I do not have accounts of them anywhere else. They are completely absent from Fred’s journal and correspondence. The journal does not even attest to his being hunted by the German police. However, his correspondence does note tension around July 1907. At first there is a vague problem. Owen Nebeker writes him on 2 July and tells him that he feels very sorry “to hear what I have,” and that if Fred is bothered he should write him. Then he urges, “you had better go to Elberfeld,” suggesting that there was a reason Fred needed to leave Köln. A letter from a J. C. Boyer on 8 July is more explicit. He notes how the saints and a Bro. Fuch is waiting for Fred in Elberfeld, and adds “The police have been at [the] Busse’s again this morning, charging you with encouraging emmigration. He [the police officer] made particular mention of two years imprisonment and conviction. Bro. Busse reported [that] you [are] in America, but you know a little different story from each member may lead to your discovery. Be as careful as you can. We will do what we can to avert the storm. I wish you all success and will be glad to help you in any way.” Boyer shows how the police were a real threat for Fred, and confirms Eda’s account where she noted Fred could have been convicted for two years imprisonment. Whether such a harsh punishment actually would have occurred, or if it was rather meant to threaten and frighten Fred, is of course open to question.

Regardless, it seems to have worked in encouraging Fred to leave the country, who did so by the next month. In this he had some mission support. Boyer wrote at the end of his letter, “In fact, I question if it is good for you to remain in Germany. It may go hard with both you and Bro. Stastman.” Fred likely agreed. The day after receiving Boyer’s letter (9 July), his journal, which had been silent since 26 June, noted that he “left Duisburg for Eisenach” on the way to visiting the land of his ancestors in Stadtlengsfeld. Duisburg was where Frank Anderson had been sent to work after finishing his labor in Köln. It looks like Fred was in hiding with Elder Anderson as he tried to figure out the situation in Köln. While Fred had been considering heading home before, the active pursuit of the German police seemed to have been enough to convince him that now was the time to actually do so.

3. Coughs and TB: Fred’s missionary journal does mention him at times being ill, having coughs, and burying a man who had TB. However, knowing exactly when or how Fred got TB is hard to pin down. Family lore has assumed it was on his mission while burying the man who died with consumption. It seems rather that Fred just had bad health and weak lungs. Eda’s account earlier claimed that a doctor diagnosed Fred with consumption in his teenage years and said he would not live to see 20. Fred left Boston to work outdoors thinking it would be better for his lungs (part of the whole historical romanticism with the healing powers of being with nature). So there are multiple accounts of how/when Fred got TB. It was my impression that consumption tended to kill quickly. If so, Fred lived 12 years after returning home from his mission. I am sure that the weather and conditions in Germany and Switzerland weakened his health and immune system, but I am not sure he contracted consumption there. Eda just says that Fred contracted a cough, which later “turned into” TB, suggesting he had a cough throughout the years and then was later diagnosed with it. She also writes that he “suffer[ed] many years” before his death in 1919.

4. Spiritual gifts: Eda’s account shows again their prominence in the Kohlhepp home. While she notes Fred’s ability to preach and his rhetorical persuasion, Fred also had the gifts of healing (even raising the dead! I find no other account of this miracle in his journal or correspondence; Eda is also very vague with just stating Fred was with “another elder”) and of visions (which is interestingly a gift that seems to have run down the family line). I noted how the Legacy of Faith volume attested of Fred’s wife, Mary Ella, as prophesying in tongues. There is also the account of how Mary Ella commanded the waters to lower, so some of her family could cross a river. This place for the immanence of God in terms of spiritual gifts to both Fred and Mary Ella again shows how Annalee would have thought that she too would be given or at least could expect such gifts from God herself. Such gifts she proported to have received included healing and visions.

Minerva Kohlhepp Teichert Goes to Study Art

In the March 23, 1901 Salt Lake Herald there is a snippet called "Pocatello Happenings." In it, it notes the following: "Miss Minerva Kohlhepp, a graduate of the Pocatello High school has gone to Chicago to study art." This is nothing much, but it gives me a general date for when Minerva headed out to Chicago, and also that she was recognized by her community somewhat for her art pursuits. I suppose it also adds that she did graduate from Pocatello High.